Monday, January 29, 2007

Good Bye Sun Shine







The sunshine of our Family little Sweet Suzana Fatima, aka "Nandi", my favourite cousin, is leaving tonight to her mother in Germany after almost a whole year of being apart.





She will join her mother, 7 year old brother Sami and 20 years old half brother "Elyas" there.




This will be the end of years of struggle and sufferings for the three of them, after loosing their father three years ago.

This wil also a new begining of a new life that will sure not have less strugle and difficulties, but atleast they will be together.. all of them. for the first time in three years.


Please all, wish her all the luck she & her mother needs. May Allah bless them and grant them a happy life together.








I will miss her alot, the whole family will.

Sunday, January 28, 2007

Political Parties in Sudan -5


The SPLA was formed in 1983 when Lieutenant Colonel John Garang of the SPAF was sent to quell a mutiny in Bor of 500 southern troops who were resisting orders to be rotated to the north. Instead of ending the mutiny, Garang encouraged mutinies in other garrisons and set himself at the head of the rebellion against the Khartoum government. Garang, a Dinka born into a Christian family, had studied at Grinnell College, Iowa, and later returned to the United States to take a company commanders' course at Fort Benning, Georgia, and again to earn advanced economics degrees at Iowa State University.
By 1986 the SPLA was estimated to have 12,500 adherents organized into twelve battalions and equipped with small arms and a few mortars. By 1989 the SPLA's strength had reached 20,000 to 30,000; by 1991 it was estimated at 50,000 to 60,000. Many members of the SPLA continued their civilian occupations, serving in individual campaigns when called upon. At least forty battalions had been formed, bearing such names as Tiger, Crocodile, Fire, Nile, Kalishnikov, Bee, Eagle, and Hippo.

Sudan People's Liberation Army/Movement (SPLA/M) is a member of the National Democratic Alliance (NDA), the main opposition group in Sudan.

As a rebel group it was formed in 1983 by John Garang de Mabior, Salva Kiir Mayardit, William Nyuon Bany and Kerubino Kuanyin Bol. It has since fought against the governments of Gaafar Nimeiry, Sadiq al-Mahdi and President Omar Hasan Ahmad al-Bashir in what is now called the Second Sudanese Civil War. Its was led by John Garang, a Dinka, until his death on 30 July 2005. The political wing of the SPLA is the Sudan People's Liberation Movement (Al-Harakat Ash-Shaabia Le Tahreer As-Sudan), today a political party.

The SPLA is largely southern-based, non-Arabic and non-Muslim, in contrast to the predominantly Muslim and Arab north. Its declared aim is to establish a democratic Sudan with it as the leading party in control of the southern areas. While the war in southern Sudan has been largely described in religious and ethnic terms, it is also a struggle for control of the water and oil resources located in the south and the west.
In the early 1991, the SPLA-Nasir faction led by Riek Machar and Lam Akol attempted to overthrow chairman Garang. The attempt failed but led to widespread fighting in the south and the formation of other rebel groups, such as Carabino Kuany Bol's SPLA Bahr-al-Ghazal faction. These internal divisions hampered negotiations with the government. SPLA-Nasir, renamed itself SPLA-United and then transformed itself, with substantial personnel changes, into the South Sudan Independence Movement/Army. Several smaller factions signed a separate peace agreement with Khartoum in April 1997 and formed the United Democratic Salvation Front (UDSF).
The Sudanese government had accused Uganda and Eritrea of supporting the SPLA. The group is alleged to have operated on the Ugandan side of the Sudanese border with Uganda at the southern limit of Sudan.
In 2005, a treaty between the SPLA/M and the Sudanese government led to the formal recognition of Southern Sudanese autonomy.


Northern Sudanese recognition of the leader of the Sudan People's Liberation Army (SPLA), Dr John Garang, took an important step in October 1996 when he was appointed chairman of the military command of the seven groups affiliated with the National Democratic Alliance. The military wings of various opposition groups had previously operated separately in the conflict .

The earliest and most prominent Northern Sudanese member of the SPLM/SPLA is Dr Mansour Khalid, author of "Nimeiri and the Revolution of Dis-May" and UN environment program consultant. As Nimeiri's foreign minister in the 1970s, Mansour Khalid clashed with more Arab-oriented ministers, saying the incorporation of Europeans in the "breadbasket" food production plans was essential because they could help with technology.

Mansour Khalid insisted that the multinational conglomerate Lonrho be given shares in the ambitious Kenana sugar factory, the world's largest cane plantation, with an annual output of 320,000 tons.
Critics now say Lonrho and the European partners have increased local costs, and have benefited the Western manufacturers of sugar machinery at the expense of local needs. Lonrho's founder, Tiny Rowland, subsequently extended hospitality and assistance not only to John Garang's SPLA, but also to the commanders who attempted to depose Garang and eventually sided with the NIF, when he judged the time to be right.
A number of former SPLA commanders broke with Garang in the early 1990s and eventually signed a separate peace agreement with Khartoum in April 1997.
Riek MacharAs leader of the breakaway Southern Sudan Independence Movement, Riek Machar signed a provisional peace treaty with Khartoum in April 1996. He went on television after SPLA-NDA attacks on the eastern towns of Kurmuk and Geissan in January 1997, pledging his troops to fight alongside the government.
Machar said the SPLA-NDA offensive was aimed at undermining the peace process in which his group and that of Kerubino Kwanyin Bol, who also signed the 1996 peace accord, were involved.
"The political charter ... stipulates we should all defend the homeland," Machar said. His support for the government is considered vital because his troops, mainly from the Nuer people, control the areas around the oil-rich Adar-Yale field in Upper Nile.
In mid-January 1998 President Bashir appointed former SPLA guerrilla commander Maj-Gen Kerubino Kwanyin Bol as deputy president and minister for local government and public security in southern Sudan.
It is believed Bashir offered the job to Kerubino to placate his rivalry with another ex-guerrilla, Riek Machar, president of Khartoum's Southern Coordinating Council.
In 1983 Kerubino, then a lieutenant-colonel, led the mutiny in the southern town of Bor which sparked the current insurgency. For several years he was the number two in the SPLA led by John Garang, but the two men - who belong to different branches of the Dinka group - fell out in 1987. Garang imprisoned Kerubino after disagreements over the SPLA's alleged dictatorial tendencies. Kerubino escaped in 1992 and fled to Uganda and then to Kenya.
Kerubino's base is in Gogrial, northern Bahr al-Ghazal, where in military terms his volatile and highly destructive role as a warlord has been crucial to the government's success in countering the SPLA.
In January 1998 Defence Minister Lt-Gen Hassan Abd al-Rahman Ali praised Kerubino for orchestrating mass defections of rebel SPLA troops in the Bahr al-Ghazal region. But it turned out to be a Trojan Horse operation: once inside the regional capital, Wau, the returnees began capturing the town for the SPLA. Kerubino had changed sides again. The implications for security in the southwest are serious, since the government has lost an important buffer force between SPLA territory and the oilfields.
Lam AkolFormer University of Khartoum lecturer Lam Akol has an MSc in petroleum engineering and a PhD in copper extraction. He was the architect, together with Riek Machar, of the 1991 split in the SPLA, which began as an attempt to replace John Garang as leader. He later fell out with Riek, was reduced to leading a force of his Shilluk kinsfolk - ironically called SPLA-United - and after prolonged pressure eventually signed up to Khartoum's Peace Agreement.


SPLM Web page


Source
Source 2
Source 3

Saturday, January 27, 2007

Political Parties in Sudan -4

The Democratic Unionist Party (DUP)


The Democratic Unionist Party (Al Hizb Al-Ittihadi Al-Dimuqrati) is one of the oldest political parties in Sudan.
Sudan's first post-independence President Ismail al-Azhari was a member of the party when it was known as the National Unionist Party.
The party's main platform is in favour of the integration or union of Sudan and Egypt.

Today there are two factions of the Democratic Unionist Party, apart from the one led by AlSayyid Muhammad Othman AlMirghani.

One of these factions was led by the son of Sudan's first President, Muhammad Ismail Al-Azhari who died in a car accident in April of 2006.
Another DUP faction was led by AlSharif Zein AlAbdin Al-Hindi who hails from a family of politicised sufis and passed away on the 13th of October 2006, the 21st of Ramadan 1427.
Other DUP notables who have splintered off from AlSayed Muhammad Othman Al-Mirghani's DUP include AlHaj Mudawwi.

The last legislative elections, December 2000, were boycotted by the party.

The DUP, AlSharif Zein AlAbdin AlHindi's faction, is represented in Sudan's Government of National Unity in the executive, most notbaly through Minister of Industry Jalal Yousef AlDigeir. The DUP is also represented in Sudan's legislature, in the Sudanese parliament.

The DUP, AlSayyid Muhammad Othman AlMirghani's faction, requested representation in the legislature of South Sudan but this was rejected by the SPLM dominated Government of South Sudan


The Democratic Unionist Party (DUP) was based on a religious order, the Khatmiyyah organization. Ever since the Khatmiyyah opposed the Mahdist movement in the 1880s, it has been a rival of the Ansar. Although the Khatmiyyah was more broadly based than the Ansar, it was generally less effective politically. Historically, the DUP and its predecessors were plagued by factionalism, stemming largely from the differing perspectives of secular-minded professionals in the party and the more traditional religious values of their Khatmiyyah supporters. The DUP leader and hereditary Khatmiyyah spiritual guide since 1968, Muhammad Uthman al Mirghani, tried to keep these tensions in check by avoiding firm stances on controversial political issues. In particular, he refrained from public criticism of Nimeiri's September Laws so as not to alienate Khatmiyyah followers who approved of implementing the sharia. In the 1986 parliamentary elections, the DUP won the second largest number of seats and agreed to participate in Sadiq al Mahdi's coalition government. Like Sadiq al Mahdi, Mirghani felt uneasy about abrogating the sharia, as demanded by the SPLM, and supported the idea that the September Laws could be revised to expunge the "un- Islamic" content added by Nimeiri.

By late 1988, however, other DUP leaders had persuaded Mirghani that the Islamic law issue was the main obstacle to a peaceful resolution of the civil war. Mirghani himself became convinced that the war posed a more serious danger to Sudan than did any compromise over the sharia. It was this attitude that prompted him to meet with Garang in Ethiopia where he negotiated a cease-fire agreement based on a commitment to abolish the September Laws. During the next six months leading up to the June 1989 coup, Mirghani worked to build support for the agreement, and in the process emerged as the most important Muslim religious figure to advocate concessions on the implementation of the sharia. Following the coup, Mirghani fled into exile and he has remained in Egypt.

Since 1989, the RCC-NS has attempted to exploit DUP factionalism by coopting party officials who contested Mirghani's leadership, but these efforts failed to weaken the DUP as an opposition group.


Source1
Source2

Wednesday, January 24, 2007

Sudanese Airline Hijacked!





KHARTOUM, Sudan (Reuters) -- Chadian authorities on Wednesday arrested the
hijacker of a Sudanese passenger plane after it landed at N'Djamena airport, a
Chadian minister said.

"He has been arrested and will answer for his actions ... Chad is not a sanctuary for terrorists," Chad's Infrastructure Minister Adoum Younousmi told
Reuters.

The Air West domestic Sudanese flight had been hijacked by an armed Sudanese man on its way from Khartoum to Sudan's west Darfur region, and diverted to Chad's capital.

An airline official said earlier that the Boeing 737 with 103 on board had landed safely at the Chadian capital N'Djamena and that the hijacker had requested asylum from the French embassy.

The Chadian minister said the hijacker, a young Sudanese man who said he was persecuted in his own country, had requested guarantees from the French embassy before he gave himself up.



More in BBC and Aljazeera

Peace in Sudan Reports

Two very intresting and must read reports on the peace treaty between north & south Sudan, in Sudan Fairy Tale Blog ..

Flash News

Just read it in the Daily newspapers of today...

Omar ElBasheir will not be runing for presidency in 2008 Elections..

That's a relief!!!! ( I guess)

Remember that the real people behind everything MIGHT run for presidency instead, and to be honest thats a scary thought..

We all know who I mean..

I will try to post more details later enshala...

Story Writing

This is my first attempt to write a short story..

I know it aint that good, it has some gramatical mistakes and I couldve made better choices with words...

Maybe a couple of more stories & my skill would get better & better enshala.. Not really sure if I will actually write another one soon.

Anyways, I would like to know what ya'll think!

A Dream Coming True?

They finally called and asked to meet me & my colleague..

For more than 2 hours the Manager was talking to us, not as in interview, but as in convincing us how great opportunity it would be for us to work with the Organization..

Honestly, when he was talking on what my job description would be, I was worried.. Database was never my thing. too boring with no chances of creativity in it, but then he said the magic word "work on field" yes, I will be needed on field every now and then.

I always wanted to work on field with an NGO.. A chance for me to see different parts of my country, and since I'd be working with an NGO, then I'll actually have the chance to get close encounters with people in need, I'll be able to see with my own eyes what I have always been reading and writing about.

I will actually be making a difference for real this time. in my 8 hours daily job. A difference in my own home country! Working for an NGO is like a childhood dream coming true..

Sounds very tempting, but I have lots of things on my mind to consider, for instance, I just started working for my current employer for 2 months only.

The time factor once again. The duty hours is officially from 8 - 4, but there will be some extra work that might force me to stay in office till 5 or 6.

And you know what is worse? The manager gave me 24 hours only to decide!! Its that he really wants us to start as soon as possible. I must reply to him by 5 pm Wednesday 24th!

This is definitely the right thing, but its only the wrong timing!

Should I take the chance?!

Political Parties in Sudan -3

Ummah Party



The Umma Party (Arabic: حزب الأمة Hizb al-Umma, translated into English as Nation Party) is a secular islamic centrist political party in Sudan. It was formed in 1945 as the party striving after independence of Sudan. Sadiq al Mahdi was a prominent leader of the faction through much of the last century.



During the last period of parliamentary democracy, the Umma Party was the largest in the country, and its leader, Sadiq al Mahdi served as prime minister in all coalition governments between 1986 and 1989. Originally founded in 1945, the Umma was the political organization of the Islamic Ansar movement. Its supporters followed the strict teachings of the Mahdi, who ruled Sudan in the 1880s. Although the Ansar were found throughout Sudan, most lived in rural areas of western Darfur and Kurdufan. Since Sudan became independent in 1956, the Umma Party has experienced alternating periods of political prominence and persecution. Sadiq al Mahdi became head of the Umma and spiritual leader of the Ansar in 1970, following clashes with the Nimeiri government, during which about 3,000 Ansar were killed. Following a brief reconciliation with Nimeiri in the mid-1970s, Sadiq al Mahdi was imprisoned for his opposition to the government's foreign and domestic policies, including his 1983 denunciation of the September Laws as being un-Islamic.
Despite Sadiq al Mahdi's criticisms of Nimeiri's efforts to exploit religious sentiments, the Umma was an Islamic party dedicated to achieving its own Muslim political agenda for Sudan. Sadiq al Mahdi had never objected to the sharia becoming the law of the land, but rather to the "un-Islamic" manner Nimeiri had used to implement the sharia through the September Laws. Thus, when Sadiq al Mahdi became prime minister in 1986, he was loath to become the leader who abolished the sharia in Sudan. Failing to appreciate the reasons for non-Muslim antipathy toward the sharia, Sadiq al Mahdi cooperated with his brother-in-law, NIF leader Turabi, to draft Islamic legal codes for the country. By the time Sadiq al Mahdi realized that ending the civil war and retaining the sharia were incompatible political goals, public confidence in his government had dissipated, setting the stage for military intervention. Following the June 1989 coup, Sadiq al Mahdi was arrested and kept in solitary confinement for several months. He was not released from prison until early 1991. Sadiq al Mahdi indicated approval of political positions adopted by the Umma Party during his detention, including joining with the SPLM and northern political parties in the National Democratic Alliance opposition grouping.


Source 1 , Source 2







For historical brief on the UP

More Info on the UP (Arabic)





P.S:

I will update these posts whenever more info is available.

Any additional info on the party would be appreciated. (email it to me)

Tuesday, January 23, 2007

The Rise Of The Youth - 3

Pages of home

Bamboozled by the grandest tropical African country
Its sunshine melts the lotion of tranquility on my foreign cracked skin
To leave a tan of magnificent tradition radiate once more from within
Its morning opening scent of home, wafts through to my acclimatizing heart
Drinking the cup of nationality tea so my eyes tastily capture;
Start to explore the vast warm majesty of African beauty
To reminder the long lost time of wonderful history

The streets coax my directions to live through their journey
The inviting houses feel like they were built to seduce my company
The night time stars and rippling blue and white Niles are a scenic fantasy
Coming true in the deepest love for my homeland imagery

Women decorate the soul of country earth
Their soft glistening ironed hair or ‘bob’ plaited hundreds
By their henna patterned outlines and achievements for a new day
By their root Toubs familiarly wrapped yet designed exquisitely unique
From their native voice of language that ribbons the gift for me; that sadness is evanescent

Men are the youth of a hopeful tomorrow; an introduction into the world of strength and gentlemen help
A birth certificate for elegance and good pride
Their soldierly care and fidelity never subsides
Their white formality and finishing turbans conclude their best

Relatives become my national anthem of joy
They offer me happiness connections that splits all dark
Their smiles and closeness binds my pages of home into a growing book of child – adult hood peace and natural growing up stories
Coffee and Friday prayers, lost slippers and afternoon naps, lighted neon verandas and past midnight laughs

It is a ceremony in my heart, that of Sudan, I am part
Khartoum, Darfur, Merowe and Juba, my reaping love starts
My outcast of commitment to return soars through my veins
My vision of tomorrow living where I belong is a song I will forever sing
To my place,
I want to bring – a Sudanese breath
All my youth wealth



*Foreign cracked skin is because I am living abroad.
*A comment to woman’s hair is to state more of their beauty and then certain methods; the ‘bob’ plaits are where the hair looks like perfect squares.
* Henna; coming from the popular henna plant, famous in Sudan, used to decorate hands and feet and other parts of the woman’s body either black or dark red with flowers or other patterns.
* The Toub; a material as part of the tradition of the Sudanese women worn as outer piece of clothing for all occasions and is widespread in patterns and colors. Nowadays, it is the working woman and married woman that wear the traditional Toub*Men wear white clothing in Sudan with a certain tailored cut as well as white turbans.


About The Author :

Sudan Fairy Tale aka M&A (Shamarat.net forum), a 20year old Sudanese girl studying dentistry in UK..

The Rise of The Youth - 2

Cry The Beloved Mother

By: Amna aka Fizika



I walked that memorable path, fear was fencing my dreams
As I was delimited by chanting birds and fresh flowing streams
I sauntered into that enthralled garden, lit by bright sun beams
I was home
The land of love, beauty and superiority, the land of extremes
Once grandeur, now a lost history, an image from dreams

To you I devote a sincere serenade
For I am what you’ve made…
My mother, the soil where I was planted
I was uprooted from a loam so enchanted
Drifted away from the lane of Mystery
Away from a terrain with a brazen history
I look at you from behind the bars of my cage
Globalization that is…

I cry your lost dignity and distinction, your torn page
You were once the star, the idol, the spirit of the stage
Respected, Feared, notorious with your effusive Rampage
Wake up! Set free what’ve been locked, free you Rage
The aroma of the sweat your strapping sons bleed
The scent of your tropical flowers, their severe need
For rain, it’s what they’ve lacked for so long
For the day when everything goes back to whom it belong

Mama, I long….
For the day your dark existence restores it glory
For the day you retell your laudable story
For the raped, the misled and disgraced to smile again
For a day where your name is no longer allied to pain
For the day your flowers slurp from the fresh rain
For a day your sons grasp that their sweat isn’t at all vain
I long,
I cry
I pray,
I try
So that my African inheritance shall never die..


About the Author:
Amna, 17 year old very talented sudanese girl. Born in Sudan, raised and still living in UAE.

The Rise of the Youth - 1

The Rise of the Youth.. Here I will post some Poems written by young sudanese. Most of which I found in Forums and just thought that they are worth sharing with a bigger number of readers here. It also fits the topics am writing these days..

The Rise
By: Ahmed aka Ka3ki

Home
My home
My… So called land
where my parents where born
Am I from there?
Me?
I had no hand
In it all.
In the fall
Can u blame me for knowing nothing at all?
Where I came from, where iv been,
or where im meant
To stand tall See…
The thing is…
I aint never seen the struggle
I aint never fought for independence
I aint never fought or hustled
I aint never been reminiscent
Of the battles and grief
My life has been brief
Compared to them.
Those who fought hard
To make us a part
Of a nation worth our hearts
All I can do is try To feel,
what they felt
Like them my head is held
High
No matter what
Cuz in the end…
Like it or not
their time is done
Its up to us to mend
What they did wrong.
Their song
Is an idealistic misconception of an irrelevant reality
That isn’t a part of u or me
We are the generation that can build our nation
The only ones who can!
The only ones who will!
And guess what?
We the only ones who want to!!
So wake up! Wise up!
The time has come
To raise our hands up
And become one
If we lucky we will survive
Stay alive
And only then will we realise
That home aint some idealistic image
Or picture or form
Just a place that those who represent our roots where born
Ur mom and mine
Your dad and mine
Now is the time
So wake up
Wake up
Wake up before we out of time
before its up

About the Author:

Ahmed, 22 years old, Sudanese, Born and raised in UAE, currently studying and working in UK.

Sunday, January 21, 2007

Emotions Talk

A friend of mine who is a regular reader of my post, once advised me not to write much about my personal life in my blog. He actualy gave me a comment that was kinda harsh and hurted me somehow. I did as he advised and tried to decrease the personal topics in my blog. But tonight, I just had to let this out...

I dont wanna dissapear for long without letting you know why I'm not blogging or writting what I promised to. I had a very long day today, I went to visit my Aunt who I havent seen for a long time right after after work. And as all family visits, I had to stay for lunch, Evening tea and then they have to drop me back home.

By the time I got home at 9 pm I was so sleepy, could barely open my eyes, but I knew I had to write something about the political parties in Sudan as I promised.. I already have many papers I printed out days ago shattered here and there around my computer desk waiting for me to write it down briefly.

I was hoping that when I login I will find him online, I really missed him so much and being away from him for so long just makes me feel so blue..

So, I logged on but he's not online on msn.. I start surfing around, blogs, web pages, emails, my favourites.. I found too many interesting things to read, but as soon as I read the first two lines, I dont feel like going on with the rest..

I thought, ok, reply to HalalHippie's comment on my previous post " Ignorance & Racism", but I couldnt.. I couldnt even type two simple lines..

I dont feel like reading, writting or doing anything, just becuase he is not here.. If it was becuase I didnt have my favourite chocolate bar, or I didnt have my favourite drink or a panadol for the pain thats killing me, people wouldve called me addict right away, except that its non of that.. its only "HIM"..

Am I addicted to him?!
I used to tell my self that the worse thing in the world is getting too attached to someone, cuz you would eventualy loose that person, and loose a part of yourself along with him. Now, I'm addicted to someone.. & If I loose him, I will not be loosing a part of me.. I will loose all of me..
But, Enshalaa, I will not loose him.. And if for any reason we did come apart.. I will keep my faith strong and belive that it is for the best..

I feel bad that I'm complaining about this, here with more than a 100 reader.. but its just that I find it much easier to write about my feelings than to talk about it..

I know, that other aspects in my life are going so well, I'm working on the academic part, yes I will finally receive my University Degree Certificate soon enshala, all I have to do is take a short trip to Madani.. which is kinda exciting for me cuz I never been out of khartoum. My career life is going really well and smoothly. Both main job and my lil side job as well, not to mention that I'm trying to do some small trading business here & there.. Hamdulilah.. The probz my family was having lately are somehow solved, not yet completely. still have to sign some papers then it will be considered fully solved, but that will be in the coming days enshala.. Socially, I am trying to get in more contact with relatives and friends whom I havent seen or talked to in a really long time..

A very special friend of mine who for some reason stopped talking to me couple of months ago, and that was something that really broke my heart is back in my life.. Talking to me in his usual caring brotherly way.. I still cant talk to him like I used to. A part of me is still feeling the heartbreak he cuzed me and another part is just missing him a great deal.. He very much helped in bring out the ambitious part of me who died a long time ago.. He encouraged me more to follow my dreams and believe in myself and my abilities.. He didnt let me give up on the person who truely loved me.. If it wasnt for him I dont think I would be addicted now..
Am so happy he's back in my life.. I still need him beside me to be my elder guiding brother..

Talking about him needs a special whole post.. for supporting me in so much he deserves it.. For once hurting me so bad.. he deserves it.. How can I care about some one who once hurted me? well I just think and believe there is a reason behind what he did, am just not sure what it is but I know someday he will tell me and I will forgive him then.

Yes, I missed him so much, am so glad he's talking to me now. But I still cant find in my heart the ability to forgive him. Why? Only becuase I do not understand why he hurted me from the first place!

I always knew that one of the major negatives in my personality, is how I always let my feelings and emotions interfer with everything else in my life. I just cant seem to put it aside..

God, I think I really talked so much this time. Sorry I wasted more than 10 mintues of your time on nothing! promise wont do this again any time soon. Tomorrow Enshala I will post more on the political parties.

Thursday, January 18, 2007

The Living Tragedy Of Sami Alhajj

I can't belive it took them 5 years to say or do something. and we still need like another 5 or 6 years to get results...

Just answer me this. The US claims to be the savior of the world, bringing fairness and justice to places like Iraq, Somalia and many on her -to- do - list-. Now, where is the justice in keeping more than 400 held in the cells of Guantanamo with out charges..


Sudan MP seeks journalist's release

A Sudanese member of parliament is taking up the cause of an Al Jazeera cameraman imprisoned by the US at Guantanamo Bay for the past five years.

Farouq Abu Issa has asked the Sudanese foreign ministry to say what measures are being taken to save the life of Sami al-Hajj, who recently began a hunger strike.

Abu Issa, a representative of the National Democratic Alliance bloc, has asked Sudan's foreign ministry to outline what steps his office plans to take to secure al-Hajj's release.

Al-Hajj is a Sudanese national. Abu Issa said: "Sudan is required to protect him and secure his personal safety."

Without charge

The Sudanese cameraman was working for Al Jazeera on a documentary during the US invasion of Afghanistan in 2001.

Al-Hajj was arrested on December 15, 2001, on the Afghan-Pakistani border by Pakistani intelligence and then handed to the US military in January 2002.

He was moved from one prison to another before ending up in the US prison camp in Guantanamo Bay, Cuba, where he has been detained without trial since 2002.

He has not been officially charged or informed of the reason for his arrest and subsequent incarceration.

Abu Issa asked the interior ministry to make public the steps it has taken to arrange for the "immediate release of Guantanamo prisoners in general, and Sudanese prisoners in particular, or at least taking them to a fair court if they have violated the law".

Al-Hajj recently began a hunger strike.
Abu Issa talked of what he called "injustice, suppression and mistreatment" that the Sudanese prisoners are enduring in Guantanamo.

Al-Hajj, who has been held for more than five years as an "administrative prisoner", recently began a hunger strike "in protest against his detention, risking his life", Abu Issa said.

Before he was transferred to Guantanamo, al-Hajj was held in other US-run jails in Bagram and Kandahar in Afghanistan.

Source




More About Guantanamo

Guantanamo Bay detainment camp serves as a joint military prison and interrogation camp under the leadership of Joint Task Force Guantanamo (JTF-GTMO) and has occupied a portion of the United States Navy's base at Guantanamo Bay, Cuba since 2002. The prison holds people suspected by the executive branch of the U.S. government of being al-Qaeda and Taliban operatives, but with some people no longer considered suspects who are being held pending relocation elsewhere. The prisoners were captured in Afghanistan and elsewhere around the world.
The detainment areas consist of three camps in the base: Camp Delta (which includes Camp Echo), Camp Iguana, and the now-closed Camp X-Ray. The facility is often referred to as Guantanamo, Gitmo (derived from the abbreviation "GTMO" ), or Camp X-Ray.
The camp has drawn strong criticism both in the U.S. and world-wide for its detainment of prisoners without trial, and allegations of torture. The detainees held by the United States were classified as "enemy combatants". The U.S. administration had claimed that they were not entitled to the protections of the Geneva Conventions, but the U.S. Supreme Court ruled against this interpretation on June 19, 2006.

Following this, on July 7, 2006 the Department of Defense issued an internal memo stating that prisoners will in the future be entitled to protection under the Geneva Conventions.
Most of the detainees still at Guantanamo are not scheduled for trial. As of November 2006, according to MSNBC.com, out of 775 detainees who have been brought to Guantanamo, approximately 340 have been released, leaving 435 detainees. Of those 435, 110 have been labeled as ready for release. Of the other 325, only "more than 70" will face trial, the Pentagon says. That leaves about 250 who may be held indefinitely.
Pentagon sources have said that some detainees who were deemed to no longer pose a threat and were released have since been recaptured or killed while fighting US and coalition forces in Afghanistan and Pakistan.



Source

Ignorance & Racism

Racism.. Just when you start to think that people are over it.. That Human beings have actualy realised the fact that we are all the same.. somethin just comes up and shows you how wrong you are..





"Alleged racism in a British
reality TV show has prompted India to request the UK look into whether
its race laws have been broken.

Fans of Shilpa Shetty, an Indian
actress appearing in Celebrity Big Brother, burned effigies of the show's
organisers, while India asked that Britain look into the
reported bullying of the Bollywood
star.
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In Parliament Tony Blair,
the British prime minister, said: "I have not seen the show in
question... but I would agree that we should oppose racism in all its
forms."


Almost 20,000 viewers of the show have
complained that Shetty has been subjected to racist abuse by her Big Brother
"housemates".

Contestants on the show have mimicked Shetty's
accent, while one contestant referred to her as "the Indian" and asked her if
she lived in a shack.


One member of the public in India,
interviewed by Al Jazeera, said: "This is supposed to be reality and if
this is reality in the West, then I think it is very sad."


Channel 4, the broadcaster of the show,
issued a statement saying there has been a "cultural and class clash between
Shetty and three of the British women in the house" but denied that there had
been "overt racial abuse or racist behaviour" against Shetty."



Its all about ignorance, this just shows you how ignorant some people can be.. ignorant and narrow minded.. If they opened their minds to take the chance of being with an Indian citizen they would've simply asked her to tell them more about her magical country instead of dissin her like this..

You can find much Videos about her appearance on BigBrother on you tube or read the whole story in Aljazeera.net


I bet they're only jealous.. Look at how beautiful she is..

Update:

Shilpa Shetty is crowned Celebrity Big Brother queen

Sudan Asks UN for Investigation Results

Its good to know they are trying to do something, and not just standing silent as always!


FM Mobilizes Organs to Follow Up Investigations of Rape Cases..

Dr. Lam Akol briefed the National Assembly on the results of the meeting
conducted between Sudan Ambassador to UN and the United Nations Secretary
General, Ki-Moon. The UN SecretaryGeneral confirmed during the meeting that the
United Nations will take measures against those who violated UN regulations that
govern peacekeeping operations. Dr. Lam Akol added that the United Nations
Secretary General confirmed that he will give special attention to the
investigations looking for cooperation with the concerned Sudanese authorities.
The Foreign Minister reiterated the government condemnation of the immoral
crimes committed by the United Nations peacekeepers in South Sudan adding that
Sudan will request compensation for the victims. Dr. Lam Akol called for
punishing those who committed such crimes in their duty places to avoid escaping
the punishment. He stressed that Sudan will ask the United Nations to provide it
with the results of the investigations that started in 2005.

This issue should not be left aside or then it will be simply forgotten.. They must know thatt being in the UN doesnt amke them above the law.. The UNmust be strict in such things or it really loose it reliability more than it already has.

Political Parties - 2

The RCC-NS banned all political parties following the 1989 coup and arrested several political leaders including the deposed prime minister, Sadiq al Mahdi. Nevertheless, all northern parties that existed at the time of the coup maintained their party structures outside the country or in southern areas controlled by antigovernment forces. Some banned political parties actually operated fairly openly in Khartoum and other urban centers. The National Islamic Front, whose leaders were considered to have close relations with several RCC-NS members, was particularly open. Both supporters and opponents of the regime asserted that in the past most government decisions were made by a secretive council of forty men whose members included both top military leaders and prominent figures in the NIF, a coalition dominated by the Muslim Brotherhood. In addition, several cabinet ministers belonged to the NIF. With the exception of the NIF, however, the precoup parties generally did not cooperate with the military government and were committed to its overthrow.

The RCC-NS attempted to broaden its legitimacy by meeting with members of the various opposition parties. Its first effort to reach out to the banned parties was to invite them to send representatives to a National Dialogue Conference, held in Khartoum in the autumn of 1989. Most of the parties sent delegates, but the SPLM was conspicuously absent. The substantive results of the National Dialogue Conference were meager because the RCC-NS controlled the agenda and did not permit any criticism of its rule. Various meetings in 1990 and 1991 appeared to be aimed at coopting individuals rather than engaging in serious discussions about the country's government. The state-controlled media covered these meetings, but the participants rarely were prominent party leaders. In fact, Sadiq al Mahdi's Umma Party disassociated itself from contacts with the RCC-NS by announcing through its publications that the person with whom the RCC-NS met was not connected with the party. The DUP expelled two members for unauthorized contact with the government.

After the 1989 coup, the banned parties gradually coordinated a common opposition strategy. Northern political leaders initiated a dialogue with the SPLM that resulted in early 1990 in a formal alliance among the SPLM, the Umma Party, and the DUP. This grouping, known as the National Democratic Alliance (NDA), an organization in exile, most of whose leaders lived in Cairo, provided the Umma and other parties with access to valuable radio transmitting facilities in SPLM-controlled areas. The NDA was further strengthened when several high-ranking military officers whom the RCC-NS had dismissed from service in 1989 established informal contacts with it. The most prominent of these officers was Lieutenant General Fathi Ahmad Ali, who had served as armed forces commander in chief prior to Bashir's coup. In January 1991, the NDA proposed to establish a government in exile for the purpose of overthrowing the Bashir regime. General Ali was named head of the government, and Garang his deputy. In March 1991, the NDA met in Ethiopia with representatives of military officers, professional associations, trade unions, and the Sudanese Communist Party to discuss ideas for organizing a national government.

Although all political parties remained officially banned in 1991, many precoup parties continued to operate underground or in exile. All the major Sudanese political parties in the north were affiliated with Islamic groups, a situation that has prevailed since before independence in 1956. Among the important religious organizations that sponsored political parties were the Ansar, the Khatmiyyah, and the Muslim Brotherhood. Although several secular parties had been set up between 1986 and 1989, except for the long-established Sudanese Communist Party and the Baath (Arab Socialist Resurrection) Party, none of these had effective organizations after the coup.

Source

Must Read Story

This is a must Read story.. got tears in my eyes..

Tuesday, January 16, 2007

Petitions .. Petitions and more petitions

Do they ever take these petitions seriously?!
I know I've signed over a hundred petition in 2 years time, but nothing has changed so far in any of the ones I've signed..
But hey, at least we're saying our opinion and letting them know.. and who are "they" btw?! never mind..

A petition by muslim women in the states, asking for freedom of dress (whether it's Hijab, Nikab or even mini skirt. What we wear in the end should be of our own choice.

If you agree with this petition, then sign it.. you have nothing to loose anyway..

Muslim Women's Freedom of Dress



Hat tip: Anna

Quizes

Once i was addicted to taking such Quizes, than thank god I gto over it..
Seems like am getting back to my old addiction..

Although Quizes are NOT always right...
They Totally underestimated me in this one.



What Kind of Reader Are You?
Your Result: Book Snob

You like to think you're one of the literati, but actually you're just a snob who can read. You read mostly for the social credit you can get out of it.

Literate Good Citizen
Obsessive-Compulsive Bookworm
Fad Reader
Dedicated Reader
Non-Reader
What Kind of Reader Are You?
Create Your Own Quiz



Hat tip: Anna

On the other hand, I am not quiet sure bout this, and I might need some help interpreting the score for me.. honestly I dunno wat is the difference between liberal and conservative..



Your Political Profile:
Overall: 35% Conservative, 65% Liberal
Social Issues: 25% Conservative, 75% Liberal
Personal Responsibility: 0% Conservative, 100% Liberal
Fiscal Issues: 50% Conservative, 50% Liberal
Ethics: 25% Conservative, 75% Liberal
Defense and Crime: 75% Conservative, 25% Liberal

Another one is this.. Am sure my mum, sister, brothers, all my friends will agree with this one!

You Are 77% Addicted to the Internet

In your opinion, life without the internet is hardly worth living.
Could be, but you probably need a bit more fresh air and sunshine to think clearly.

Monday, January 15, 2007

Politcal Parties in Sudan

Historical Intro

The political groupings that emerged in Sudan's struggle for independence focused on personalities or specific interest groups rather than ideology or party machinery. The most powerful force before 1958 was the Ansar sect and the Ansar-sponsored Ummah Party. Other parties were closely affiliated with the Khatmiyah sect, led by Sayyid 'Ali al-Mirghani; the leftistdominated labor unions; the Graduates Congress, an organization of college graduates; and leaders of the black tribes of the south. For the first three years of the country's independence, these parties were strongly divided on such issues as union with Egypt (opposed by the Ummah Party); alignment with the West in economic and foreign affairs (opposed by the Khatmiyah, the labor unions, and the Graduates); Communism (courted by elements in most parties and labor unions); political secularization (sought by leaders not aligned with the religious sects); federalism (demanded by southern spokesmen); and fear of the royal aspirations of the Mahdi family. These divisions helped bring about the downfall of several coalition cabinets and finally weakened the parliamentary system to the point where the army could successfully carry out a coup without encountering resistance. Political activity was banned in 1958 and was not resumed until the overthrow of the Abboud government in October 1964.

In 1966, the Ummah Party split into two groups, one conservative, the other progressive. The following year, the Democratic Unionist Party (DUP) was formed from the amalgamation of the National Unionist Party and the People's Democratic Party. In the May 1968 elections, the DUP won 101 of 218 parliamentary seats, while no other party captured more than 36.
After the 1969 military takeover, existing political parties were banned, and a special attempt was made, beginning in 1971, to suppress the powerful Communist Party. The 1973 constitution provided for a one-party state, with the Sudanese Socialist Union (SSU), established by Nimeiri in 1971, as the sole legal political organization. In elections for the National People's Assembly, only candidates approved by the SSU were allowed to run.

In April 1986, in the first free elections held since 1968, the Ummah Party won 99 of 301 parliamentary seats, the DUP won 63, and the fundamentalist National Islamic Front (NIF) won 51.
The remaining seats went mainly to regional parties, but 37 seats from the south were unfilled because of the civil war and the boycott of the elections by the Sudanese People's Liberation Front. The Ummah Party, the DUP, and four southern parties formed a coalition government, with the NIF in opposition. In August 1987, the coalition fell apart when the DUP broke away from the Ummah Party after an election in which it lost one of its two seats on the Supreme Council to an Ummah candidate, reportedly because the DUP candidate had been a close aide of Nimeiri. Prime Minister Sadiq al-Mahdi, aligned with the Ummah Party, retained his position until his overthrow in June, 1989.

In the elections for the National Assembly, held (except in the south) from 21 April to 8 May 1965, the Ummah again emerged as the most important party, gaining 76 of the 173 contested seats. The National Unionist Party, a right-wing party favoring close relations with Egypt, won 53 seats and formed a coalition government with the Ummah Party. During the mid-1960s, two regional parties—the Southern Front, formed in 1964 by Southerners living in the north, and the Sudan African National Union (SANU), formed in 1966 by Sudanese exiles in Uganda— advocated self-determination and independence for the south.
The RCC banned all parties in 1989 except for the NIF, whose members and supporters held most key positions. After the dissolution of the RCC in October 1993, the NIF further tightened its grip on the state. The RCC's executive and legislative powers were transferred to the president and the Transitional National Assembly (TNA), Sudan's appointed legislative body, which was replaced by the National Assembly elected in March 1996.

The main opposition to the central government became the Sudan's People's Liberation Army (SPLA) which joined forces in 1997 with a new alliance of northern rebels known as the National Democratic Alliance. This opposition has been sponsored by Ethiopia and Eritrea, and encouraged by the United States, which holds the government of Sudan responsible for sponsoring international terrorism, and for committing atrocities against its Christian population in the south.
A new constitution adopted in 1998 and revised in 2000 recognized political parties other than the NIF for the first time since 1989. However, parties had to accept the constitution and refrain from advocating or using violence against the regime. Approved parties include the ruling National Congress Party (NCP) led by Ibrahim Ahmed Umar, Popular National Congress (PNC) led by Hassan al-Turabi, and over 20 minor progovernment parties. As of early 2000, the leaders of two other major parties, the Ummah Party and the Democratic Unionist Party (DUP), who had cooperated with the SPLA rebels to form the National Democratic Alliance, were still in exile. In the fall of 1998, the National Islamic Front (NIF) changed its name to the National Congress party.

In elections held in December 2000, al-Bashir was reelected president with 86.5%, followed by Ja'afar Muhammed Numayri with 9.6%. Three other candidates received less than a combined 4% of the vote. In the boycotted parliamentary elections of 13-22 December 2000 the NCP took 355 of 400 seats.

Q: Whats the RCC??


List of Political Parties in Sudan:

Sudan is a one party dominant state with the National Congress in power. Opposition political parties are allowed, but are widely considered to have no chance of gaining influence.The main parties

  1. Sudanese Ba'ath Party (formerly pro-Iraqi Command)
  2. National Congress (Sudan: Al Muttamar al Watani)
  3. Democratic Unionist Party
  4. Liberal Democrats (Hizb AL-Demokhrateen AL-Ahrar)
  5. Sudan People's Liberation Movement (Sudan People's Liberation Movement/Al-Harakat Al-Shaabia Le Tahreer Al-Sudan)
  6. Umma Party (Hizb al-Umma)
  7. Poplular Congress Party
  8. National Democratic Alliance
  9. Sudanese Communist Party

Source: Nation Encyclopedia , Wikipedia

Update: After reading more articles, talking with more people on this and also reading Drima's Buzy days I corrected the list, The NIF party no longer exists after splitting into the National Congress Party (the ruling party) and Popular Congress Party Headed by Al Turabi.

Missed me?! oh, and Political Awareness!

It's been more than a week since I posted anything new here.
I can't describe what I was going through, and I cannot find any excuses for not posting. It's like I've been in some kind of Coma. A Numbness of thinking, lack of productivity ,simply Brain dead …
Maybe it was other things in life that overwhelmed me. Work, which is pretty stressful these days, and my boss just enjoys overloading me with tasks, and its just not the typing, calling, emailing or following up. The Hardest part is the thinking, planning, organizing I find my self many times doing for him.

And more to come the minute I get home, these days I really feel the urge to write about how the Sudanese community lost many of its distinguishing family values. I think the concept "Family" has no meaning these days, Nevertheless, Hamdulilaah; it'll all be alright Enshalaah. :)

Not only that, but for some reason, I have become more like a typical Lazy Sudanese these days, I lost my energy and my activeness, am no longer as hyper as I used to be. Not to mention eating like a cow and sleeping like a bear! And yes, I did gain bout 3 Kgs in just 1 month. (No worries, I'm more like normal humans now. Hehe), Then again, maybe its just winter effect on me.
This is my 6th winter in Sudan, and it has never been this cold and for such a long time. Ok, I know its not snowing, or less than 4 degrees C, but for me, this is something I am not used to and I am seriously tired of it. Catch me on summer and you'll sure be reading my nagging over the hot weather! Lol.
Finally, I woke up from my long coma, and realized its mid of January, and I haven’t done
anything useful since the beginning of the year 2007, so I started to do some plans and this time I'm giving my self DEADLINES, and hopefully with Allah's help I will achieve all my goals Enshalaah. I will try my best to manage my time and efforts in a better way to distribute it among the MANY things I'm doing and want to do.

Back to my posts, I know I've promised to write more on other Islamic Manners after finishing my "Hijab" Series. And I know I've been expected to write something on Darfur, or the UN scandal.

About the Islamic Manners, I will work on that Enshalaah Soon, wont promise anything though.

Also, I think that Drima , Mimz and Black Kush have already said all that is need to be said on Darfur.

What is going on in Darfur, is simply heartbreaking, not giving me any chance to say a word.. And the way things are going, Darfur is not the only crisis.. Everything that is going on in Sudan is rather disappointing.. If you ask me to look at the bigger picture, the brighter side.. I see nothing.. At this point, Sudan is a total hopeless case..

But think again, maybe it wont stay this way for long. The elections are coming up on 2008, and I hope it will bring Sudan Hope, Peace and the developments we all are looking for.

Thanks to Drima for reminding me about these elections, and true we need to raise more awareness among young Sudanese Youth about it and politics in general.

Starting from my self, I consider my self completely ignorant in terms of Politics, and I know NOTHING about the political parties in Sudan.. Therefore, I did some Google searches and some readings which I will share with you, in hopes of spreading more political awareness among the Sudanese youth and for non-Sudanese to know more about politics in Sudan.
During my readings and sharing it with you, I will have many questions for sure, because as I said I know nothing about politics, so I'd defiantly appreciate your help and assistance.


Darfur, South Sudan and all Sudan issues might seem like a one step forward two steps back thing, but if we can do nothing about the steps back, lets at least try to focus on the steps forward we might make them three.

Saturday, January 06, 2007

Loving Africa




Pernille blogging from Ughanda expresses her Love for our beautiful continent..

Tuesday, January 02, 2007

Forget About Saddam for a minute!

While I was reading and writing on the Hijab I came across many interesting articles I wanted to write about, but I had to focus on finishing my essay on the Hijab first..

And since I'm done with that "Hamdulilah" and before moving to another topic.. (Yeah, another essay on another topic coming soon, Enshala).. I would like to share these articles and blogs posts with you...



1. India Has Killed 10 million girls in 20 years..

I wonder how such a thing can be happening and the world isn't doing anything about it!!
It took India it self 20 years to realize what is going on??!!
So sad!!

Hat tip: Lo2lo2a from Shamarat.net


2. A Summary of Definitions

This post can be really useful for those who are trying to know Islam more, some basic definitions that might help. The blog "Introducing Islam" objective is to help non-Muslims and new Muslims to understand and know more about Islam and its fundamentals..

3. Topics concerning the American community.
If ur living in the states then u must be interested in this articles and numbers Fluent Sudani posted in his blog, since I am NOT interested, i found his post "Circumcision Halves H.I.V. Risk, U.S. Agency Finds" more interesting for me. Now as FS mentioned, why did the writer handle this subject as if AFRICA is the only continent with HIV being transferred through sex??! Anyway, FS says it best..


Is that it?!?
Well, yeah, every blog, webpage, newspapers, magazines are only talking about one things: Saddam Hussein Execution..(Am sure I dont need to link to that!) and am sure you already read enough and also seen the complete video..

What I think?
well, its more complicated than just saying, Oh yes he deserved it, or saying he was a noble man who stood up for his country!!
Seriously, I Don't know.. He did a lot of wrong things in his past.. and definitely he should have been removed from the presidency, but execution??!!! And like this?? in front of the whole world? On Muslims EID?? and with people calling him name?!

Many dictators have lived before him, they have been removed as well, but NOT executed, most of them were just expelled out of their countries!

Anyway, what is done is done.. I just hope the people of Iraq realize that this is their time to choose, either unit and depend on themselves forget about the US, UK and Un troops and build their country, or let their differences destroy their country and everything their ancestors have built.

Womens Hijab In Islam -Part 6

Is Nikab (Face Veil) Obligatory?



The esteemed Quraanic commentators AlTabaree and AlQurtubee have elaborated on the form of Hijaab or Jilbaab as viewed by the companions of the prophet (RAA).

AlQurtubee states that the Jilbaab is a cloth which covers the entire body. Ibn Abbaas and Ubaidah As Selman have said that its is to be fully wrapped around the women's body so that nothing appears but one eye which she can see. The Tabi'ee and Qutada (RAA) stated that the Jilbaab should be wrapped and foxed from above the forehead and made to cover the nose, (although the eyes are to show) and the chest and most of the face are to be covered.

Among the proofs used by the scholars regarding the face veil are the following:" Aishah (RAA) said: May Allah bestow his mercy on the first Muhajirat (emigrants). When Allah revealed: "and draw their head covers over their necks and bosom..." they tore their material and covered themselves with it.
Ibn Hajar Al-Asqalanee, has explained that covered themselves means: "covered their faces".

Furthermore, it has been authentically related in the Muwatta of Imaam Maalik and the Sunan of AbuDawood that the Prophet (PBUH) forbade women from covering their faces and hands during their performance of Salaat, Hajj or Umrah. This clearly indicates that wearing the face veil (Nikaab) was a common practice during the time of the prophet (PBUH), and not some people claim, a cultural practice that appeared years later.

In fact the majority of Imams and scholars are on the opinion that it is not obligatory. Among those scholars is late sheikh Naasiruddeen al-Albaanee may Allah's Mercy be on him. He said:

The main errors of those who make the face veil obligatory:

1. The interpretation of al-idnaa' in the verse of the Jilbaab to mean "covering the face". This misinterpretation is contrary to the basic meaning of the word in Arabic which is "to come close", as is mentioned in authoritative dictionaries.
However, there is sufficient evidence in the interpretation of the leading commentator on the Quran, Ibn 'Abbaas, who explained the verse saying, "She should bring the Jilbaab close to her face without covering it." It should be noted that none of the narrations used as evidence to contradict this interpretation are authentic.
2. The interpretation of Jilbaab as "a garment which covers the face." Like the previous misinterpretation, this interpretation has no basis linguistically. It is contrary to the interpretation of the leading scholars, past and present, who define the Jilbaab as a garment which women drape over their head scarves (khimaar). Even Sheikh at-Tuwaijree himself narrated this interpretation from Ibn Mas'ood and other scholars.
3. The claim of a consensus (Ijmaa') on the face being considered 'awrah. Sheikh at-Tuwaijree claimed that scholars unanimously held that the woman's face was 'awrah and many who have no knowledge, including some Ph.D. holders, have blindly followed him. In fact, it is a false claim, which no one before him has claimed. The books of Hambalite scholars which he learned from, not to mention those of others, contain sufficient proof of its falsehood.
(More to be found in Islam Web )

The Issue of Nikaab has continued to arouse extended controversy and debate between the Scholars and Jurists (Fukahaa) both past and present concerning whether it is mandatory or Favored by Allah (SWT) for the woman. And whether she subsequently falls into sin by exposing her face or not. Each of two sides clings to their own opinion that they turn support with evidences from the Quraanic verses, the prophetic Ahadeeth and the practice of the Sahaabah and their views.

One of the views on this is that the Nikaab is legally binding on the woman and she who abandons it is a sinner. It says that the woman's face which she is ordered not to reveal to non-relatives is definitely part of the Auwrah (private areas that are never to be exposed). The other view says that the Nikaab is simply recommended and encourages the woman to cover her face; however it does not place it on the level of being mandatory. Consequently, this opinion does not consider the woman falling into sin when she exposes and unveils her face as long as in doing so, she has not applied facial make up.

The dispute continues between the two viewpoints and takes on, in certain occasions bitter aspects. The advocates for making the face veil mandatory accuses the other group of following their own desires. The other group accuses their opponents with being obstinate fanatics. The matter is much broader than this and does not require accusations of obstinacy nor of following the desires but rather requires making Ijtihaad and following proofs from the Shareeah to the best of one's ability. To give the benefit of the doubt in such a situation is better and most befitting for the Muslim, limiting the points of difference and narrowing the gap of disagreement are two factors which are sought after.


As for my personal opinion in this matter I must stand by the proof that the Prophet (PBUH) forbade women from covering their face during the prayers, Umrah and Hajj. Therefore, I believe that the face veil is not obligatory but only recommended for Muslim women and that is favored by Allah yet in some special cases, that is when a Muslim woman realizes that uncovering her face might cause Fitnah. On the other hand, it is also a personal opinion of each woman and her personal freedom, either to wear the face veil or not..

A final Prayer:

"O my Lord! Verily, you are the One Whose Omnipotence can turn and change (the likings of) our hearts and eye sights! May You set firm my abidance by Your religion and make me persevere to adhere to the Islamic manner!
Allahumam I pray that you guide us along the straight path, and protect us from deviation after having followed guidance. Allahuma may your prayers and blessings be upon the leader of your messangers Mohammed (Salla Allah Alaih Wasalam), his family and companions and all who follow in their footsteps until the final hour.
Allahuma I thank you for giving me the strength, inspiration and power to write this and to help spread the word of Islam and the true teachings of our beloved Mohamed (SAAW).
Ameen"‌


Sources for my "Womens Hijab "Veil" in Islam" :
1. Amr Khaled Lecture on Alhijab, from
http://www.amrkhaled.net/
2. Is the Face Veil Obligatory for the Muslim Woman? Article from Islam Web.
3. I appeal to your sense of shame, for Nawal Bint Abdallah, translated by Abdul Qadir Abdul Khaliq.